Genesis 11:10–26

The Priest They Tried to Bury

Numbers changed

Named in Luke 3:36

Shave a hundred years off six fathers and Melchizedek gets a family tree.

Side by Side

The Older Text

Septuagint, translated before Messiah

Arphaxad was 135 when his son was born. Cainan 130. Salah 130. Eber 134. Peleg 130. Reu 132. Serug 130.

The Later Text

Masoretic, finished about 1,000 years after the cross

Arphaxad was 35 when his son was born. Salah 30. Eber 34. Peleg 30. Reu 32. Serug 30. (No Cainan.)

Quoted in Luke 3:36

Luke’s family line of Yahushua

Which was the son of Sala, which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem.

Your KJV reads: the short numbers in Genesis, but Luke’s Cainan in the New Testament. It follows both texts at once.

See what changed and why ↓

What Your Bible Says

And Arphaxad lived five and thirty years, and begat Salah.

Genesis 11:12 KJV

Genesis 11 lists the fathers from Noah’s son Shem down to Abraham. In the King James, each man is about thirty when his son is born, and the whole line from the flood to Abraham takes only 292 years.

What the Older Text Says

And Arphaxad lived a hundred and thirty-five years, and begot Cainan.

Genesis 11:12, Septuagint

In the Greek, each father is well past a hundred. The line from the flood to Abraham runs about a thousand years. It also has one more man, Cainan, and Luke puts that same Cainan in the family line of Yahushua.

What Changed

This is not a smudged number or a tired copyist. Six fathers in a row each lost exactly one hundred years. Cainan disappeared. Almost eight hundred years were taken out of the time between the flood and Abraham.

A slip of the pen does not remove a hundred years six times in a row. That is a pattern, and a pattern means a purpose.

What the Cut Accomplished

On the long numbers, Shem dies centuries before Abraham is born. On the short numbers, Shem is alive for at least 150 years of Abraham’s life.

That overlap is what the rabbis needed. Their own writings teach that Melchizedek, the priest who blessed Abraham, was really Shem. Make Shem and Abraham neighbors in time, and Melchizedek becomes an ordinary man with a known father, a known family, and a known death.

Why That Matters

Scripture says the opposite about Melchizedek:

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Hebrews 7:3 KJV

Melchizedek stands in Scripture with no family line on purpose. He is the pattern for a priesthood that does not come through Levi or through birth. Yahushua holds that priesthood: “Thou art a priest for ever after the order of Melchizedek” (Hebrews 7:17; Psalm 110:4).

If Melchizedek is only Shem, the order has a family tree, and a priesthood with a family tree belongs to that family. The new priesthood through Messiah loses its foundation.

Which One Is Right?

The Greek Bible has the long numbers and Cainan.

The Samaritan Torah, kept by a people who would have nothing to do with the rabbis, also has the long numbers after the flood.

Luke names Cainan in Yahushua’s family line. Cainan exists only in the longer text.

The Masoretic text is the only one with the short numbers and no Cainan.

Purpose of the Change

Shortening the years made Shem live alongside Abraham, so Melchizedek could be explained away as Shem. That gave the priest a family tree and stripped Messiah’s priesthood of its pattern.

The Bottom Line

They cut the years to give Melchizedek a father. Scripture says he had none, and Messiah holds his priesthood forever.

The priesthood they tried to bury stands at the end of the Book: Yahushua “hath made us kings and priests unto God and his Father” (Revelation 1:6).

Dig Deeper The evidence, for anyone who wants it

The Numbers Side by Side

From the flood to the birth of Abraham:

Greek: about 1,070 years, with Cainan included.

Samaritan: about 940 years.

Masoretic: 292 years.

The Masoretic numbers are not just a little different. They remove most of the time between Noah and Abraham.

Shem and Abraham on the Short Count

Shem’s son was born two years after the flood, and Shem lived five hundred more years (Genesis 11:10–11). On the short numbers, Abraham was born 292 years after the flood. That puts Shem alive through all or nearly all of Abraham’s life, depending on how Terah’s age is counted. On the long numbers, Shem was dead more than five hundred years before Abraham was born.

Where the Shem Story Comes From

The teaching that Melchizedek was Shem is not in Scripture. It comes from rabbinic writings after the cross. Scripture never gives Melchizedek a father, and Hebrews builds its whole case on that silence. The rabbinic claim is named here only to expose it.

Melchizedek in Scripture

He appears once in Genesis, bringing bread and wine to Abraham and blessing him (Genesis 14:18–20). Abraham gave him a tenth of everything. Hebrews points out that Levi, still in Abraham’s loins, paid tithes to Melchizedek through him (Hebrews 7:9–10). The greater blesses the lesser. That makes Melchizedek’s order greater than Levi’s, and Messiah stands in that greater order.

Bread and Wine

Melchizedek met Abraham with bread and wine. Messiah set the same two before His disciples. The priesthood without a family tree and the meal that marks the new covenant belong together, which is one more reason the order had to be erased.

An Honest Note

Before the flood the Samaritan numbers are short like the Masoretic, so the Samaritan witness counts only for the years after the flood. The case here rests on Genesis 11, where the Greek and the Samaritan stand together against the Masoretic.

A Kingdom of Priests

The priesthood they tried to bury is the one the redeemed share. “Thou wast slain, and hast redeemed us to God by thy blood … and hast made us unto our God kings and priests” (Revelation 5:9–10).