Genesis 13:1 — Directions Named from the Land
How Abram came up out of Egypt and still went south, and the one direction that points to the throne.
The Corner of the Field
Short reads gathered from the edges of the field — “Thou shalt leave them for the poor and stranger” (Leviticus 19:10).
101 reads
Luke 1:36
Where the king's tribe and the priest's tribe met, twice, and what it pictures.
Revelation 12:17
Revelation 12:17 names the only people the dragon goes to war against.
Matthew 4:10
If Yahushua kept the whole Law, He kept the first commandment, and that took a God above Him.
Matthew 12:31-32
Speak against the Son and be forgiven; speak against the Spirit and never be. Equal persons do not carry unequal penalties.
2 Thessalonians 2:4
Two Greek words for temple, and only one of them is you.
Galatians 3:16
Paul counts one word, and the count settles who the promise belongs to.
Revelation 22:3-4
Two are named at the last throne, and every word after them is singular.
Daniel 9:23
Daniel uses two Hebrew words for vision: the message he was given and the picture he could not understand.
Acts 2:3
Why would the fire come down divided?
Revelation 2:8
Yahuah is the First and the Last because He cannot die. The Son is the First and the Last because he did.
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How Abram came up out of Egypt and still went south, and the one direction that points to the throne.
Abraham's covenant had terms and a promise still ahead, and so does ours.
Jacob handed back the blessing he had grasped and kept only the one Yahuah gave.
The Hebrew word tamid in the tabernacle, in Daniel, and in the walk.
Moses added Yah to the name of the man who would lead Israel into Canaan, and the new name was Yahushua.
Five witnesses, from the Law to the last chapter of Revelation, against adding to Yahuah's word or taking from it.
Two things Yahuah told Israel to bind on the hand and between the eyes, and the same two things Daniel's horn would think to change.
Why Yahuah kept wool off the priest in the inner court.
A perfect Law has nothing in it to remove, so what was nailed to the cross?
Why Yahuah named the moon as the witness to the throne of David's seed.
The Psalm kept for comfort is a prayer to see wonders in the Torah.
What the psalmist meant by liberty, and why he set it beside keeping the law.
Scripture calls the Law the truth, and truth does not expire.
Yahuah separates the unlike. The accuser separates the like.
The verse does not say he repeats a lie. It says he repeats a matter, and friends come apart.
The man who will not hear the Law is not heard when he prays.
Where the law was kept in the tabernacle, and where it is kept now.
Daniel let Babylon teach him, but he would not let Babylon make him break the Law.
Daniel uses two Hebrew words for vision: the message he was given and the picture he could not understand.
Three words that have no man's work in them, and the name she gave them to.
The word for secret is the counsel of friends, and it is kept with all who fear Him.
If Yahushua kept the whole Law, He kept the first commandment, and that took a God above Him.
The law stands until heaven and earth pass, and Revelation records the day they do.
Yahushua said the power over devils was the Spirit of God, and Luke calls it the finger of God.
Speak against the Son and be forgiven; speak against the Spirit and never be. Equal persons do not carry unequal penalties.
In the garden there were two wills, and the Son laid his down.
Power that is given was first held by someone else.
The apostles heard the command firsthand, and every baptism in Acts is in the name of Yahushua.
Gabriel said the kingdom has no end. Paul said the end comes. Both are true.
Where the king's tribe and the priest's tribe met, twice, and what it pictures.
Gethsemane means oil press, and the night the Anointed One spent there was a pressing.
Yahushua named who must be believed for everlasting life, and it was the One who sent Him.
Yahushua named Moses as the accuser and tied His own words to Moses' writings: set one aside and the other goes with it.
Yahushua said his teaching was not his own, and gave a test anyone can take.
Power in this verse is authority given by the Father, the same authority given to believers to become sons of God.
Moses said Yahuah would put His words in the Prophet's mouth, and Yahushua said that is what happened.
The verse used to make the Son into the Father says the Father did the works, and Israel knew how to see a king in the one he sent.
Yahushua prayed to the Father and called Him the only true God.
Yahushua prayed in the name the Father gave him, the name he came in and spoke in.
The oneness of the Father and the Son is the same oneness Yahushua prayed for his followers.
The night of the oil press was walked once before, by David, on the same road.
At Shavuot, Peter called Yahushua a man and said God did the miracles by him.
At Shavuot, Peter said God raised Yahushua, God exalted him, and the Father gave him the Spirit to pour out.
An anointed one receives from someone greater, and Peter said God was with him.
Paul told Athens that God will judge the world by a man He appointed and raised from the dead.
Heirs of Yahuah, joint-heirs with Messiah, and the law built into the word heir.
Scripture names the firstfruits, and Scripture says where the firstfruits lives.
Paul counts one word, and the count settles who the promise belongs to.
The chapter used to prove Yahushua is God ends with glory to God the Father, and that same God at work in you.
Paul names two kinds of righteousness, and only one of them opens the door.
Two Greek words for temple, and only one of them is you.
The pulpit reads verse 9 alone, but Paul wrote verse 8 first.
A stamp carries the seal's likeness, but it is not the seal.
The English word "worship" carries the whole argument.
The verse after the Trinity's favorite throne verse says who anointed the Son.
In all things, not some, and that changes what a high priest must be.
The house of God has an address, and it is not a building.
Hebrews gives one failure two names.
Only here does the writer change his word for rest.
Who was the Son praying to in the days of his flesh?
God knows all things and cannot learn, but the Son learned obedience.
The altar call is the foundation. Hebrews says build on it.
The chapter says which law changed, and it names it.
One commandment was set aside, and verse 16 names it.
A tent no man set up, with a priest serving in it now.
Moses did not design the tabernacle. He copied it.
The greater tabernacle is not waiting on stones in Jerusalem.
He went in to stand before God for us.
Hebrews still speaks of salvation as something ahead.
The psalm Hebrews quotes here ends with the Law in the heart.
Two verb forms sit side by side in one line.
The torn veil opened the room where the priests served daily.
Every phrase comes from the day Aaron's sons were made priests.
The verse names no day and no building.
Hebrews names the instrument of creation in one word.
Hebrews 11 says where the witnesses are.
Who is speaking from heaven? The next verse says.
Hebrews records the Son changing. So what stays the same?
Believers have an altar, but it is not at the front of a room.
A temple needs sacrifices, and the living temple still offers them.
The same chapter says how to know which leaders to follow.
Glory received from another is glory given, and the Son passed it on to his followers.
John's test for knowing Him, and the name he gives the man who fails it.
The belief was delivered once, so anything added centuries later is not part of it.
Jude warned of men who turn Yahuah's favor into a license to live without His Law.
A whole nation was saved out of Egypt, and most of it never reached the land.
The archangel would not rebuke the devil himself, so why do pulpits teach believers to?
Jude grew up in the same house as Yahushua, and he names only one God.
Yahuah is the First and the Last because He cannot die. The Son is the First and the Last because he did.
Revelation 12:17 names the only people the dragon goes to war against.
Ten times in the New Testament, and every time it is the Father.
Two are named at the last throne, and every word after them is singular.
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