Hosea 11:1
Out of Egypt Have I Called My Son
NT follows the HebrewQuoted by the apostles in Matthew 2:15, in the Hebrew wording
Here the Greek has children where the Hebrew has a son. Matthew knew which one to quote.
Side by Side
The Greek
Septuagint
For Israel is a child, and I loved him, and out of Egypt have I called his children.
The Hebrew
Masoretic
When Israel was a child, then I loved him, and called my son out of Egypt.
Quoted in Matthew 2:15
Matthew follows the Hebrew
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Your KJV reads: “my son” in Hosea with the Hebrew, and Matthew agrees.
See what changed and why ↓What Your Bible Says
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Matthew 2:15 KJV
Joseph takes the young child to Egypt to escape Herod. When they come back, Matthew says Hosea’s words were fulfilled. The Father called His son out of Egypt.
What the Greek Says
For Israel is a child, and I loved him, and out of Egypt have I called his children.
Hosea 11:1, Septuagint
In the Greek there is no single son. Yahuah calls “his children,” the people. Had Matthew quoted the Greek, there would be no son in the verse to fulfill.
What Changed
The Hebrew says “my son.” The Greek translators most likely read a slightly different word ending and got “his children.” The difference is small on the page, but it changes one son into many children.
Here the Greek is the one that slipped. Matthew went past it to the Hebrew wording.
Which One Is Right?
The Hebrew reads my son.
Matthew 2:15 reads my son.
The Greek Bible reads his children.
On this verse the Hebrew and the apostle stand together against the Greek.
The Hebrew Is the Source
This section does not worship the Greek. The Hebrew is the source. The Greek is an early witness to what the Hebrew said before the later scribes finished their work. Most of the time the apostles quoted the Greek, because most of the time it carried the older reading. Here it did not, and Matthew quoted the Hebrew.
Critics say a page like this breaks the case. It does the opposite. The apostles were not loyal to a translation. They quoted what was true.
Purpose of the Change
No motive is evident; the Greek likely misread a word ending. The effect of that reading is that the single son of Hosea 11:1 disappears, and with him the pattern Matthew saw fulfilled.
The Bottom Line
Here the Greek slipped, and Matthew quoted the Hebrew. The apostles followed the true reading wherever it stood.
The call out of Egypt sounds one last time at the end of the Book: “And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Revelation 18:4).
Dig Deeper The evidence, for anyone who wants it
Israel, My Firstborn
The son of Hosea 11:1 was first the nation. Yahuah told Moses to say to Pharaoh, “Thus saith Yahuah, Israel is my son, even my firstborn” (Exodus 4:22). Matthew saw the one Son walk the same road the nation walked: into Egypt, out through the water, into the wilderness.
Called, Not Equal
In Hosea the Father calls and the son is brought. The son does not call himself. Israel was called Yahuah’s son without being Yahuah. The title means the same for Messiah: a Son loved, called, and sent by His God.
The Word Ending
In Hebrew, “my son” is written לבני. “His sons” is לבניו, the same word with one more letter at the end. A copy with that extra letter, or a reader who took it that way, would likely produce the Greek reading. This is the usual explanation, not a proven one.
An Honest Note
This page is one of several where the apostles follow the Hebrew against the Greek. They are shown on purpose. The claim of this section has never been that the Greek is perfect. The claim is that the Masoretic text is not the only witness, and that where it was changed after the cross, the older witnesses expose it. Where the Hebrew is right, it is right.