Isaiah 1:9
Except Yahuah Had Left Us a Seed
Messiah removedQuoted by the apostles in Romans 9:29, in the older Greek wording
Paul says Yahuah left Israel a seed. Your Isaiah says a very small remnant. One word carries a long promise.
Side by Side
The Older Text
Septuagint, translated before Messiah
And if the Lord of Sabaoth had not left us a seed, we should have been as Sodom, and we should have been made like to Gomorrha.
The Later Text
Masoretic, finished about 1,000 years after the cross
Except Yahuah of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Quoted in Romans 9:29
The apostle’s Old Testament
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Your KJV reads: “a very small remnant” in Isaiah, following the later Hebrew, and “a seed” in Romans, following the Greek.
See what changed and why ↓What Your Bible Says
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Romans 9:29 KJV
In Romans 9 Paul explains why most of Israel had not received Messiah. He quotes Isaiah twice. First, “a remnant shall be saved” (Romans 9:27). Then, Yahuah of hosts left “a seed.” Without that seed, Israel would have been wiped out like Sodom. Sabaoth means “hosts,” the armies of heaven.
What the Jewish Bible Says
Except Yahuah of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Isaiah 1:9 KJV
In the later Hebrew, what Yahuah left is a few survivors. That is true as far as it goes. But it is a crowd of leftovers, not a seed.
What Changed
One word. The older text says Yahuah left a seed. The later text says He left a small remnant.
Seed is not a small word in Scripture. It runs from the seed of the woman in Genesis 3:15, through the seed promised to Abraham, to the seed of David. And elsewhere Paul tells us who that Seed is:
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Messiah.
Galatians 3:16 KJV
A remnant is many people. The Seed is one Person, and through Him a people is kept alive.
Which One Is Right?
The Greek Bible, translated before Messiah, reads “a seed.”
Paul quotes that wording in Romans 9:29, right after quoting “a remnant” from Isaiah 10. Both words stand side by side in his argument.
The Masoretic text reads “a very small remnant.”
Purpose of the Change
The effect of the later wording is that Israel’s survival rests on a few leftover people, and the word “seed,” with its long promise, is gone from the verse Paul quoted.
The Bottom Line
Yahuah did not leave Israel a handful of leftovers. He left a Seed, and the Seed is Messiah.
At the end the seed and the remnant meet, and they are known by how they live: “the remnant of her seed, which keep the commandments of God, and have the testimony of Yahushua Messiah” (Revelation 12:17).
Dig Deeper The evidence, for anyone who wants it
Seed and Remnant Together
Isaiah himself joins the two ideas. After the land is cut down like a tree, a stump remains: “so the holy seed shall be the substance thereof” (Isaiah 6:13). The remnant lives because the holy seed is in it. Paul quotes both pictures in Romans 9 for the same reason.
Heirs Through the Seed
And if ye be Messiah’s, then are ye Abraham’s seed, and heirs according to the promise.
Galatians 3:29 KJV
The many become seed by belonging to the One. Jew or Gentile, no one is part of the remnant by birth alone.
Commandments and Testimony
Revelation 12:17 describes the remnant of the woman’s seed by two marks: they keep the commandments of God, and they hold the testimony of Yahushua. The testimony is how they entered. The commandments are how they walk. The Law was not set aside; it is kept by those whom the Seed delivered.
An Honest Note
The Hebrew word for “remnant” here and the Hebrew word for “seed” are not look-alikes, so this is not a slip of one letter. The Greek translators likely gave the sense of the Hebrew, since a survivor left to carry on a line is a seed. The Hebrew of this verse was probably not altered. Paul quoted “seed” as Scripture, and in Romans 9 the seed is the faithful few, kept alive for the sake of the promised Seed.