Isaiah 52:5
Blasphemed Among the Gentiles
Wording onlyQuoted by the apostles in Romans 2:24, in the older Greek wording
Paul quotes Isaiah to say why the nations mock the Name. His key words are not in your Isaiah.
Side by Side
The Older Text
Septuagint, translated before Messiah
Thus saith the Lord, On account of you my name is continually blasphemed among the Gentiles.
The Later Text
Masoretic, finished about 1,000 years after the cross
They that rule over them make them to howl, saith Yahuah; and my name continually every day is blasphemed. (No Gentiles, and no one to blame.)
Quoted in Romans 2:24
Paul’s Isaiah
For the name of God is blasphemed among the Gentiles through you, as it is written.
Your KJV reads: the short line in Isaiah, and Paul’s “among the Gentiles through you” in Romans.
See what changed and why ↓What Your Bible Says
Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written.
Romans 2:23–24 KJV
Paul is speaking to those who boast in the Law but break it. He says the nations mock Yahuah’s name because of them, and he says Scripture already said so.
What the Jewish Bible Says
Now therefore, what have I here, saith Yahuah, that my people is taken away for nought? they that rule over them make them to howl, saith Yahuah; and my name continually every day is blasphemed.
Isaiah 52:5 KJV
The Name is mocked all day long. But the verse does not say where, and it does not say because of whom.
What Changed
The Greek has two things the Hebrew lacks: “on account of you” and “among the Gentiles.” Paul’s whole point rests on those words. The people who carry the Name and break the Law give the nations their reason to mock it.
Without them, Isaiah 52:5 reads as a wrong done to Israel by its captors. With them, it is also a shame Israel brought on the Name before the nations.
Which One Is Right?
The Greek Bible, translated before Messiah, has both phrases.
Paul quotes them and says, “as it is written.”
Hebrew scrolls of Isaiah from Qumran read like the Masoretic here. The two phrases are not in any known Hebrew copy.
Ezekiel, in the Hebrew, says the very thing the Greek says: Israel “profaned my holy name, when they said to them, These are the people of Yahuah” (Ezekiel 36:20). The Greek words are not in Isaiah’s Hebrew, but their message is Hebrew Scripture.
Purpose of the Change
No motive evident: wording variation only. The pair still matters because Paul quoted the Greek wording as Scripture, and Ezekiel’s Hebrew says the same thing.
The Bottom Line
Paul’s words are in the Greek Isaiah and in the Hebrew Ezekiel: the Name was mocked among the nations because of the people who carried it.
In the end the nations honor that Name: “Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee” (Revelation 15:4).
Dig Deeper The evidence, for anyone who wants it
Ezekiel Says It Plainly
Thus saith the Lord Yahuah; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.
Ezekiel 36:22 KJV
Among the heathen. Because of you. The two phrases Paul quoted from the Greek Isaiah stand in Ezekiel’s Hebrew.
Breaking the Law Dishonors Him
Paul does not say the Law is the problem. He says breaking it is. “Through breaking the law dishonourest thou God?” The Law is the measure. The shame comes from walking against it while boasting in it.
How the Name Is Cleansed
Ezekiel gives the cure in the same chapter: “I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them” (Ezekiel 36:27). Yahuah restores His people first, then they walk in His statutes, and the nations see His name made holy in them.
An Honest Note
The Greek translator may have added the phrases to make the sense plain, drawing on what Ezekiel says. That would make them an explanation, not a lost Hebrew line. Either way, Paul quoted words that are true to Scripture, and he quoted them from the Bible of his day. The page does not claim a Hebrew line was cut after the cross.