The Feasts
A Riddle for the Logical Mind
Three verses. One logical answer. Can you find it?
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Leviticus 23:2 (KJV) Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD [Yahuah], which ye shall proclaim to be holy convocations, even these are my feasts.
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1 Corinthians 5:8 (KJV) Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
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Zechariah 14:16 (KJV) And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD [Yahuah] of hosts, and to keep the feast of tabernacles.
Read all three. Lay them side by side. What must be true?
The lights were hung for them on the fourth day.
Genesis 1:14 (KJV) And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
- Yahuah calls them "my feasts." — Leviticus 23:2
- Paul told Gentile believers, "let us keep the feast." — 1 Corinthians 5:8
- The nations keep Sukkot after His coming. — Zechariah 14:16
The feasts are Yahuah's, and they still stand.
Why It Matters
The church teaches that the feasts were Jewish holidays, fulfilled and finished, and that the church now has its own days. Leviticus names the owner: "the feasts of Yahuah... even these are my feasts" (Leviticus 23:2). Paul, writing after the resurrection to a Gentile assembly in Corinth, says "let us keep the feast" (1 Corinthians 5:8), meaning Hag HaMatzot. And Zechariah sees the nations going up year by year "to keep the feast of tabernacles" (Zechariah 14:16). The feasts are Yahuah's, the Gentile assembly kept them, and the prophets see the nations keeping them still.
The appointed times are older than Israel. On the fourth day Yahuah set the lights "for signs, and for seasons" (Genesis 1:14). The word for seasons is moedim, the same word Leviticus 23 uses for the feasts. They are written into the sky.
"Fulfilled" does not mean finished. Paul calls the feasts and Sabbaths "a shadow of things to come" (Colossians 2:17). He wrote that after the cross, in the present tense. A shadow of things still to come cannot be retired.
The separation came by decree. At Nicaea in 325, Constantine's council moved the Easter reckoning away from Pesach, urging the church to have nothing in common with the Jews. The Council of Laodicea, around 363, forbade believers to rest on the Sabbath. Christmas and Easter filled the space.
This matters because the feasts tell the plan in order. Pesach is the Lamb. Hag HaMatzot is a life cleansed of leaven. Bikkurim is the firstfruits from the grave. Shavuot is the giving of the Law and the Spirit. Yom Teruah, Yom Kippur, and Sukkot point to the return, the judgment, and Yahuah dwelling with His people. Exchange them for holidays Scripture never names, and the calendar stops preaching.
Revelation shows a great multitude before the throne "with palms in their hands" (Revelation 7:9). Palm branches belong to Sukkot (Leviticus 23:40). The last feast is still being kept.