TorahLegal Lexicon › Adultery

The Legal Lexicon of Scripture
Entry No. 94H5003

94Adultery

naaph — Hebrew

Adultery is covenant infidelity — a breach of the marriage contract carrying legal penalty. The prophets charge Israel’s idolatry as adultery precisely because it violates a ratified bond: “thou hast played the whore with many lovers” (Jeremiah 3:1). The word names contract-breaking, not merely lust. To commit adultery is to violate the exclusivity clause of a covenant, and Torah treats it as an offense against the bond itself — tried, in the prophets, as a case in the covenant court.
The Root

naaph (H5003) — to commit adultery; to break the marriage covenant.

The Courtroom Word

A breach term — the violation of the marriage covenant’s exclusivity clause.

Its Role in the Court

A covenant carries terms, and marriage carries the term of exclusivity. Adultery is its breach — actionable, penalized, and in the prophets, prosecuted. When Scripture calls idolatry adultery, it is not a loose metaphor; it is a charge of covenant-breaking brought against a bound party.

Proof Texts

Exodus 20:14 “Thou shalt not commit adultery.” The exclusivity clause commanded.

Jeremiah 3:8 “I had put her away, and given her a bill of divorce.” The breach answered by legal dissolution.

Ezekiel 16:32 “As a wife that committeth adultery, which taketh strangers instead of her husband.” Idolatry charged as covenant infidelity.

Hosea 2:2 “Let her put away her whoredoms.” The covenant court’s demand.

In Plain Terms

Adultery is breaking the marriage covenant — violating the promise to belong to one. Scripture calls idolatry adultery because it breaks the same kind of bond with Yahuah. It is contract-breaking, and it is actionable.

Bring It Home

A signed marriage covenant has one non-negotiable clause: no other. Break it and you have not merely wandered in feeling — you have breached a contract, and the court can act. Israel’s idols were charged exactly so: not a mood, a breach.

Courtroom Roles
  • Yahuah (the wronged Husband, the Judge) the covenant party whose exclusivity is breached.
  • The unfaithful party (the Defendant) charged with covenant-breaking.
  • The covenant (the contract) the bond whose clause is violated.
Where It Sits
IThere Is a Court
IIThe Court Runs on One Code
IIIYou Are Named on the Docket
IVThe Acquittal
VYour Life Is the Testing
VIIt Is All Entered as Evidence
VIIThe Bench Convenes

Movement II — The Court Runs on One Code. The standard on that bench is the Torah — the covenant terms, sworn and binding, not private feeling.

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