154Inaugurate
enkainizo — Greek
enkainizo (G1457) — to renew, to inaugurate, to dedicate for use.
An inauguration term — the opening of a covenant for use, done in blood.
Cutting a covenant sets its terms; inaugurating it opens it for use. Hebrews ties the two together and names the means: the first covenant was not inaugurated without blood, and ‘almost all things are by the law purged with blood’ (9:22). The renewed covenant follows the same pattern — the way opened through the Lamb’s flesh and blood. Inauguration presupposes the covenant already cut and its terms already given; the blood does not write new terms but puts the written ones into service.
Hebrews 9:18 “Whereupon neither the first testament was dedicated without blood.” The first covenant opened in blood.
Hebrews 9:19 “He took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people.” The inauguration at Sinai.
Hebrews 10:20 “By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.” The renewed covenant opened the same way.
Hebrews 9:22 “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” The law of the inauguration.
To inaugurate is to open something for use. Hebrews says the first covenant was opened with blood — Moses sprinkled the book and the people. The new and living way was opened the same way, through the Messiah’s flesh and blood.
A building can be finished and still stand locked until the day it is dedicated. Hebrews says covenants work the same way, and the dedication is always in blood. Moses opened the first covenant by sprinkling the book and the people. The renewed covenant was opened by the Lamb — a new and living way, consecrated through His flesh.
- Yahuah (the Maker) whose covenant is opened for use.
- Moses (the mediator at Sinai) who sprinkled the book and the people.
- Yahushua (the Lamb) through whose flesh the new and living way is opened.
Movement IV — The Acquittal. Charged and unable to pay, you are cleared at the tree — the Father laid the account on the Lamb He provided. Entry by blood.