86Sit
yashab — Hebrew
yashab (H3427) — to sit, to dwell, to remain; to take the seat of authority, to convene as judge.
A session term — to take the bench and hold court.
A court is in session when the judge sits, and yashab is that sitting — taking the seat of authority to decide. The Ancient of Days did sit and the judgment was set; the elders sit in the gate to try cases; the king sits on the throne to reign. To sit is to preside, to hold session, to be the one who rules. Enthronement and judgment are both described as sitting — the seat is authority taken up.
Daniel 7:9 “The Ancient of days did sit.” The Judge taking the bench.
Ruth 4:2 “He took ten men... and said, Sit ye down. And they sat down.” The court convened at the gate.
Psalm 9:4 “Thou satest in the throne judging right.” Sitting as judging.
Psalm 110:1 “Sit thou at my right hand.” The seat of conferred rule.
To sit, in the courtroom sense, is to convene as judge — to take the bench and hold session. When the Ancient of Days ‘did sit,’ the court was in session. To ‘sit in the gate’ is to hold court; to ‘sit on the throne’ is to reign and judge. Sitting is an act of authority: the one seated is the one who decides.
When a judge ‘sits,’ court is in session and rulings follow. That is the force of it in Scripture: ‘the Ancient of days did sit, and the judgment was set.’ To sit in the gate was to hold court; to sit on the throne was to rule. The seat is authority — the one who sits is the one who decides.
- Yahuah (the One who sits) takes the bench; when He sits, the court is in session.
- The elders and the king (those seated) who sit to judge and to rule.
- The court (the session) convened when the judge sits.
Movement I — There Is a Court. Before anything else, Scripture seats a Judge and opens a bench. The book takes place in a courtroom.