80Stand
amad — Hebrew
amad (H5975) — to stand, to take one’s stand, to remain; to hold standing before authority.
A standing term — the recognized right to appear and remain before the bench.
To appear before the court, one must have standing, and to stand is to hold it — the right to be in the court’s presence, admitted and not cast out. ‘Who shall stand?’ asks who has the standing to remain before the Judge. ‘The ungodly shall not stand in the judgment’: their standing fails, they are removed. To stand is the posture of the party whose place before the bench is secure — admitted, remaining, not overturned.
Psalm 24:3 “Who shall stand in his holy place?” Who holds the standing to appear.
Psalm 1:5 “The ungodly shall not stand in the judgment.” Standing that fails at the bench.
Ephesians 6:13 “And having done all, to stand.” To hold one’s ground before the court.
Romans 14:4 “He shall be holden up: for Yahuah is able to make him stand.” Standing secured by the Judge.
To stand, in the courtroom, is to hold legal standing — the recognized right to appear and remain before the Judge. ‘Who shall stand in his holy place?’ asks who has that standing. ‘The ungodly shall not stand in the judgment’: their place fails. To stand is to be admitted before the bench; to fall is to be cast out.
In court, to ‘stand’ is to have standing — the right to be there, to appear, to remain. ‘Who shall stand in his holy place?’ is asking who is admitted before the Judge. And ‘the ungodly shall not stand in the judgment’ means their standing collapses — they are removed. To stand is to hold your place before the bench.
- The party (the one who stands) holds the standing to appear before the bench.
- Yahuah (the Judge) before whom one stands, who makes His own stand.
- The judgment (the court) in which standing is held or fails.
Movement I — There Is a Court. Before anything else, Scripture seats a Judge and opens a bench. The book takes place in a courtroom.