5Condemn
katakrino — Greek
katakrino (G2632) — to give judgment against, to condemn; kata (down) + krino (judge).
A verdict term — the ruling of guilt and the sentence that follows.
Condemnation is the guilty verdict — the court measuring a defendant against the standard and finding him short. It presupposes the law it judges by; without a standard there is nothing to condemn under. This is why deliverance is framed as ‘no condemnation’: the sentence was real and deserved, and it is lifted — not because the law vanished, but because the account was answered.
Romans 8:1 “No condemnation to them which are in Messiah Yahushua.” The sentence lifted, not the law removed.
John 3:18 “He that believeth not is condemned already.” The standing verdict on the unanswered.
Romans 5:16 “The judgment was by one to condemnation.” The ruling of guilt.
Matthew 12:37 “By thy words thou shalt be condemned.” The verdict weighed on the evidence.
To condemn is to rule someone guilty and sentence him — the opposite of acquittal. It only means something against a standard the person broke. ‘No condemnation’ is good news because the guilty verdict was real and deserved, and it has been lifted.
A judge measures the defendant against the law and rules: guilty. That is condemnation — a real verdict with a real sentence. ‘No condemnation in Messiah’ is the sentence lifted off a guilty man — which only means anything because the law he broke is still the law.
- Yahuah (the Judge) renders the verdict of guilt, or clears it.
- The accused (the Defendant) measured against the standard, condemned or acquitted.
- The law (the standard) the measure the verdict is rendered by.
Movement VII — The Bench Convenes. The ruling is read, and each party is paid exactly what the record assigns.