16Forgive
nasa — Hebrew
nasa (H5375) — to lift, to carry, to bear, to take away; to bear off a charge.
One verb, four legal motions: to lift a charge away (Forgive), to bear the liability of a charge (Bear Iniquity), to lift a face in partiality (Lift the face), and to lift an empty report and carry it (False Report).
A removal term — the lifting of a charge off the record.
Forgiveness is not the softening of a feeling but the lifting of a liability — the charge carried off the account so the ledger clears. Because nasa means to bear, the charge lifted from the guilty must be borne by another; the same verb runs through the Servant who bare the sin of many. To forgive is to remove the entry — which presupposes an entry the law had made.
Psalm 32:1 “Blessed is he whose transgression is forgiven.” The charge lifted from the record.
Exodus 34:7 “Forgiving iniquity and transgression and sin.” The liability carried away.
Isaiah 53:12 “He bare the sin of many.” The charge lifted from the guilty, borne by the Servant.
Micah 7:18 “That pardoneth iniquity... he retaineth not his anger.” The debt removed, not merely overlooked.
To forgive is to lift a charge off the record — to carry the liability away — not just to feel better about a wrong. And because the word means ‘bear,’ what is lifted from the guilty is carried by another. No charge on the books, nothing to forgive.
Forgiveness is not shrugging off a feeling; it is lifting a debt off the ledger and carrying it away. And the same word says who carries it: the Servant who bare the sin of many. The charge does not vanish — it is lifted from you and borne by Him.
- Yahuah (the Judge) lifts the charge from the record.
- Yahushua (the bearer) the Servant who bears the sin lifted from the guilty.
- The guilty (the debtor) whose liability is carried away.
Movement IV — The Acquittal. Charged and unable to pay, you are cleared at the tree — the Father laid the account on the Lamb He provided. Entry by blood.